Dawid Wolf and Rachel
Even before I met Ephraim Pickholz and Jacob Laor twenty years ago, they had ordered forty Pikholz birth records from the Lwow archives with the help of Alex Dunai. Those records covered the period 1829-1868. (Alex missed one more that I found later.)
Much later we learned that Josef had nine children with his wife Beile Gitel Grunwald. The first two married and had children; the eldest, Rachel, has living descendants. The middle five died in childhood and for the last two we have only birth records (1897 and 1899). Josef died at the end of Passover in 1930, still in Rozdol. All we have for Meilech is his birth record.
We do not know when Rachel died, perhaps due to the absence of Rozdol death records before 1877. As Josef's eldest daughter was born in 1883 and carried the name of his mother, it appeared that Dawid Wolf's wife Rachel died sometime between 1864 and 1883, likely earlier than later.
And perhaps more important, we had nothing to indicate Dawid Wolf's parents, though we were only at the beginning of our research and had yet to understand the structure of the Pikholz family that lived in Rozdol.
Dawid Wolf and Feige Leah
Not long after that, Jacob Laor and I began our own project to acquire Pikholz records from the AGAD archives in Warsaw, particularly those from Rozdol and Skalat. Here we find five Rozdol
(The last of these births appears in the JRI-Poland index with the additional surname "Septimus" but I see no basis for this and I assume it is an error. I was not able to find anything that clarifies whether Feige Lea's surname is Dorf or Friedman - probably one is her father and the other her mother.)
Keep in mind that the first of these findings were nearly twenty years ago, well before I began speaking (preaching, even) about not recording conclusions that were not solidified. I made two assumptions - one that the two Dawid Wolfs are the same person with two marriages. The other was that Dawid Wolf - born probably 1840 or so, based the age of his son Josef who was born in 1862 - is the son of Moshe Pikholz and his wife Sara Steg.
Dawid Wolf's parents
Frankly I do not recall why I recorded Dawid Wolf as the son of Moshe and Sara. I may have noted that someplace. One of their descendants, Dina Ostrower, told me that they had ten children who reached adulthood and with Dawid Wolf, I had those accounted for. I have approximate birth years for some of those ten based on their death records - Fischel 1842, Gittel 1847, Josef and Perla 1854. I have recorded Dawid Wolf as the eldest.
I do not have birth or death records for Moshe and Sara, so I have no birth years or ages. Moshe's father Israel Yoel was born about 1807 and Sara's father the Rav of Skole was born about 1899. I do not know their mothers' ages. When Fischel was born about 1842, his grandfather Israel Yoel was thirty-five. That is a stretch but possible. An older brother - not so much.
But in my defense, I did not have all those dates when I recorded Dawid Wolf's parents as Moshe. And I had not yet formulated my policy of not recording what I was not sure of. I had not yet realized that once I record something, I will not revisit it unless forced to and my research heirs will likely never review it at all. This policy is the essence of my presentation "BEYOND A REASONABLE DOUBT - WHAT WE KNOW vs. WHAT WE CAN PROVE" which I will presenting in a few weeks in Rishon LeZion.
In the most recent batch of Rozdol records, the matter became settled.
This leaves me two tasks. One is to make revisions to the Pikholz Project website. We'll see when I get to that. The other is Dina Ostrower's testimony that Moshe and Sara had ten children. Now I have only nine and I shall have to consider whether one of the unconnected Rozdol families fits in as the tenth.
I shall be speaking, in Hebrew, for the Rishon LeZion branch of the Israel Genealogical Society on Monday, 14 January at 7 PM at the Rishon LeZion Museum, 2 Ahad Haam Street. This is not a DNA presentation, though there are a few DNA references. The topic is
מֵעֵבֶר לְסָפֵק סָבִיר
מה שיודעים, לעומת מה שאפשר להוכיח
BEYOND A REASONABLE DOUBT
What We Know vs. What We Can Prove